Sakardu district of Northern Area province of Pakistan
Short brief history of Sakardu district of Gilgit Baltistan (Pakistan)
Skardu District is part of Baltistan and currently constitutes one of the seven districts of the territory of
Gilgit-Baltistan Pakistan.
In the 14th century the Buddhist population of Baltistan, Kargil and
some villages of Ladakh converted into Muslim as a result of preaching
of Syed Ali Hamdani (714-786 al hija) – a saint and Islamic scholar of
Kobravi sufi order followed by preaching of Syed Muhammad Nurbakhsh
(795-859 alhijra) a disciple of Khawaja Ishaq Khatlani himself the
principal successor of Syed Ali Hamdani of same Kubravi Sufi Order. Thus
a Muslim society developed first time in the Northern Areas of
subcontinent
This Muslim society apart from Quran and Sunnah follows Al-Fiqatul
Akhwat consisting of legal provisions (furu) and Usool Aitaqadia
consisting of principles (Usool-e-Islam) written by Syed Mohammad
Nurbakhsh. Therefore they are named Sufia Nurbakshia such as Shia
Jafferia and Sunni Hanifia.
Nurbakhshis fundamentally like Ahle Sunnat & Ahle Shia believe in
God, angels, holy books, Mohammed and last day judgment with oral
declaration of Kalma-e- Shahadat and practically offering of five time
prayers, fasting during Ramdan, Zakattul Mall (charity of wealth) and
performance of Hajj, subject to availability of resources.
As interpreted by Arabic Dictionary Ul-Monjid in the Alfiqatul Ahwat a
middle way between Shia and Sunni teachings is shown as a
Shariat-e-Islmia. Mission of Syed Muhammad Nurbakhsh as proclaimed by
both Shia and Shinn School of thoughts because of their teachings as
introductory page Al-Fiqatul Ahwat has been to unify all different sects
of Islam, by following Shria prevailing during abeying the lifetime of
Mohammed.
Nurbakhshis are known as peaceful, tolerable and moderates, who not
only equally respect other Muslim school of thoughts but also stress
upon to behave human beings lovely – In the chapter relating to
Mrar-bil- Maroof wa Nahi anil Munkar Alfiqatual Ahwat the aim of Islamic
pravaling is defined to be obeying God's order and becoming kind to His
creature.
In the Zikharatul Malook by quoting a Saying (HADITH) of Mohammed
reported by Hazarat Imam Hussain the prime wisdom after accomplishment
of religious duties is to love human beings and without regarding his
being good or bed to do good deeds to every one.
Syed Ali Hamdani by quoting a Hadith of Mohammed says that those who
are protectors of lives and properties of human being are Momin ( real
believers) while Syed Mohammad Nurbakhsh says that a Momin ( believer)
refrains himself from great sinful deeds ( Gona-e-Kabira) like Shireek,
killing/ Murder, docorty theft forgery and cheatings etc.
Syed Ali Hamdani and Syed Muhammad Nurbakhsh are claimed by both Shia
and Sunni probably because of their teachings stressing upon the
Moadat-e- Ahlibeit and the need of following Sunnah of Mohammed apart
fiqatual Ahwat permits different style of praying preachers agreeable to
Shia and Sunni as optional.
Syed Ali Hamdani wrote about 170 books, pamphlets leaf lets handouts
of which about 70 are traced in either published or unpublished shape.
Similarly Syed Mohammad Nurbakhsh is an author of about one and half
dozen books in Arabic or Persian.
In the Nurbakhshi Mosque called Khanqah adjacent to main praying
halls small rooms are provided for the purpose solitary praying
(Atikaf). These Khanqahs have been using as a central couching and
preaching place by the Nurbakhshia.
It is said that followers of Nurabkhshis Maslak do exist in central
Asia specially Tajkistan, Siangkang and Yarqand provinces of China,
Turkey Kurdistan and Iran. But present day Nurbakhshis do not have any
linkage with Nurabkhshis living in other parts of world out side
sub-continent.
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